Further economic gains were made through participation in military razes through the capture and ransoming of prisoners and by acquiring prizes such as captured cattle and other goods. Other economic activities included eel fishing and possibly can-dle making. The agricultural land appears to have been managed on the Metayage system with a sharecrop agreement with tenants of agricultural centres or Ganges. The documented activ-ities included the cultivation and milling of grain and the management of a viticul-ture economy dedicating land holdings to the development of vineyards and the production and sale of wine. These aimed to provide “house-grown” sustenance to the members of the Order and their entourage but also po-tentially obtaining further funds through the sale of surplus. In the Kingdom of Jerusalem, the economic activities undertaken to further the Order’s income included agricultural activities. All these were managed by the Order to further the economic sustenance in the Kingdom of Jerusalem and hence it’s pivotal Crusader and hospitaller role. The Order also received donations and benefices in Europe ena-bling it to establish several perceptories in Italy, Hungary, Central Europe, France and the Netherlands, England and Scot-land. The vari-ous donations given generally by the nobiliary and royalty of the Kingdom of Jeru-salem included direct monetary gifts, land holdings, and annual incomes from tithes and taxes. The Order quickly acquired benefices enabling it to support the leprosarium inmates, the knights and their entourage in its monastery outside the walls of Jerusalem, and also to undertake military campaigns. The Order of Saint Lazarus was no exception. At this point, Jerusalem was considered central to the raison d’etre of the Christian world and hence the Monastic Military Orders active in the Kingdom of Jerusalem established in 1099 attracted the atten-tion and support of European kings, noblemen and various popes. The Order of Saint Lazarus in Jerusalem was definitely active by the beginning of the second decade of the 12th century. The Holy See abrogated its fons honorum of the Order in 1905 forcing a reorganization of the Order into a secular association under the spiritual protectorship of the Melkite Patriarchate. The Risorgimento movement of the late nineteenth century led Pius IX as head of the Papal States to assume administrative control of the Ordre de Saint Lazare and admit a number of individuals who had in some way supported his cause to the Order of Saint Lazarus. Having been made responsible for the Eastern Mediterranean lands in 1838, the choice for a protector allegedly fell on the Melkite Patriarchate who apparently assumed this role in about 1841. In 1831, the then reigning French King abrogated his fons honorum of the Order leaving the Council of Officers free to look to alternative protectors while retaining the fons honorum of the Holy See. The Order’s clinics and hospitals and the charitable projects which it funds are open to all, without question or reservation, in the spirit of Christian charity.The Ordre de Saint Lazare in the early nineteenth century enjoyed the fons honorum of the Holy See (Bull of 1255), the Protectorship of the reigning French King (Edict of 1609 and Bull of 1664), and the Latin Patriarchate of Jerusalem (Bull of 1261). Most of the Order’s administration is accomplished by its Members who volunteer their time and skills, and resources, all in the spirit of preserving the Order’s money for its charitable aims and obligations. Additionally, there are one-time passage and insignia fees assessed for postulants being invested into the Order, and for Members achieving promotion.ġ00% of all charitable donations received by the Order goes to charity. Besides the annual oblation to the Member’s jurisdiction, additional costs can include charity projects nominated by the membership of local sub-jurisdictions, national dues assessed annually for the central administration of the Order, and the optional cost of attending functions at local, national and international events. Members are required to donate both time and money to the Order’s work. The central purpose of the Order of St Lazarus is and historically has been its strong dedication to charitable works.
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